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Branding
* Branding ~
Branding using Branding tools to burn scars into the body.
Body Modification by the use of a heated metal implement to Brand a person’s skin, leaving a permanent mark in the form of a scar.
Outcomes in Branding are often hard to predict, as the scar can spread and blur differently depending on each individual's skin.
Human Branding (or, Stigmatizing) is the process in which a mark, usually a symbol or ornamental pattern, is burned into the skin of a living person, with the intention that the resulting scar makes it permanent.
Also, it may be practiced as a "Rite Of Passage", such as within a tribe; or, to signify Membership in an organization, such as a college Fraternity or Sorority. Bᴇsᴛ ᴛʜɪɴɢ ᴀʙᴏᴜᴛ Facebook ɪs: Iᴛ ᴡɪʟʟ ᴜʟᴛɪᴍᴀᴛᴇʟʏ ᴋɪʟʟ ᴛʜᴇ ᴇɴᴛɪʀᴇ ʜɪɢʜ sᴄʜᴏᴏʟ ʀᴇᴜɴɪᴏɴ ɪɴᴅᴜsᴛʀʏ · |
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* Body Modification ~
Body Modification (or, Body Alteration) is the deliberate altering of the human body for any non-medical reason, such as aesthetics, sexual enhancement, a Rite Of Passage, religious reasons, to display Group Membership (or, affiliation); to create body art, shock value, or self-expression.
In its most broad definition - it includes plastic surgery, socially acceptable decoration (e.g., common ear piercing in many societies), and religious Rites Of Passage (e.g., circumcision in a number of cultures), as well as the modern primitive movement.
* Explicit Ornaments ~
* Body Piercing - Permanent placement of jewelry through an artificial fistula; sometimes further modified by stretching.
* Ear Piercing - The most common type of body modification.
* Pearling - Also known as, Genital Beading.
* Neck Ring - Multiple Neck Rings or Spiral are worn to stretch the neck (in reality lowering of the shoulders).
* Scrotal Implants.
* Tattooing - Injection of a pigment under the skin.
* Eyeball Tattooing - Injection of a pigment into the cornea.
* Extraocular Implant (eyeball jewelry) - The implantation of jewelry in the outer layer of the eye.
* Surface Piercing - A piercing where the entrance and exit holes are pierced through the same flat area of skin.
* Microdermal Implants.
* Transdermal Implant - implantation of an object below the dermis, but which exits the skin at one or more points. Bᴇsᴛ ᴛʜɪɴɢ ᴀʙᴏᴜᴛ Facebook ɪs: Iᴛ ᴡɪʟʟ ᴜʟᴛɪᴍᴀᴛᴇʟʏ ᴋɪʟʟ ᴛʜᴇ ᴇɴᴛɪʀᴇ ʜɪɢʜ sᴄʜᴏᴏʟ ʀᴇᴜɴɪᴏɴ ɪɴᴅᴜsᴛʀʏ · | ||
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* Historical Use ~
* Marking The Rightless ~
The origin may be the ancient treatment of a slave (often legally not a person) as livestock.
~ European, American and other Colonial slavers Branded millions of slaves during the period of trans-Atlantic enslavement. Sometimes there were several Brandings (e.g., for the Portuguese crown and the consecutive private owner, an extra cross after Baptisement) as well as by African slave catchers.
To a slave owner it would be logical to mark such property just like cattle, more so since humans are more able to escape.
~ Ancient Romans marked runaway slaves with the letters FUG (for fugitivus).
* As Punishment ~
In criminal law, Branding with a hot iron was a mode of Punishment by which marking the subject as if goods or animals, sometimes concurrently with their reduction of status in like.
Brand marks have also been used as a Punishment for convicted criminals, combining physical Punishment, as burns are very painful, with public Humiliation (greatest if marked on a normally visible part of the body) which is here the more important intention, and with the imposition of an indelible criminal record.
The Acts of Sharbil record it applied between the eyes and on the cheeks in Parthian Edessa at the time of the Roman Emperor Trajan on a judge's order to a Christian for refusal to Sacrifice, amongst other Tortures.
In the 16th century, German Anabaptists were Branded with a cross on their foreheads for refusing to recant their faith and join the Roman Catholic church.
In the North-American Puritan settlements of the 17th century, men and women sentenced for having committed acts of adultery were Branded with an "A" letter on their chest (for men) or breast (for women).
The mark in later times was also often chosen as a code for the crime (e.g., in Canadian military prisons - "D" for Desertion, "BC" for Bad Character), most Branded men were shipped off to a penal colony. Branding was used for a time by the Union Army during the American Civil War. Surgeon and Oxford English Dictionary contributor, William Chester Minor, was required to Brand deserters at around the time of the Battle of the Wilderness.
The canon law Sanctioned the Punishment, and in France, in royal times, various offences carried the additional infamy of being Branded with a fleur de lys, also galley-slaves could be branded GAL or once the galleys were replaced by the "bagne"s on land TF (travaux forcés, 'forced' labor, i.e. hard labour) or TFP (travaux forcés à perpetuité, forced labor for life) until 1832.
Branding tended to be abolished like other judicial mutilations (with notable exceptions, such as amputation under Sharia law), sooner and more widely than Flogging, Caning and similar Corporal Punishments, which normally aim "only" to pain and at worst cause stripe scars, although the most severe lashings (not uncommon in penal colonies) in terms of dosage and instrument (such as the proverbial Knout) can even turn out to be lethal. Bᴇsᴛ ᴛʜɪɴɢ ᴀʙᴏᴜᴛ Facebook ɪs: Iᴛ ᴡɪʟʟ ᴜʟᴛɪᴍᴀᴛᴇʟʏ ᴋɪʟʟ ᴛʜᴇ ᴇɴᴛɪʀᴇ ʜɪɢʜ sᴄʜᴏᴏʟ ʀᴇᴜɴɪᴏɴ ɪɴᴅᴜsᴛʀʏ · | ||
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* Persisting Practices ~
Generally voluntary, though often under severe social pressure, Branding may be used as a painful form of Initiation, serving both as endurance and motivation test (Rite Of Passage) and a permanent Membership Mark, seen as male bonding in violent "macho" circles.
Branding Is Thus Practiced:
* By some street gangs.
* In organized crime as "stripes" to signify a violent crime that the person committed. Typically on the upper arm or upper torso.
* In prisons.
* Sometimes as an extreme initiation in the increasingly less common tradition of painful hazing (otherwise mostly paddling).
* Some members of college Fraternities and Sororities voluntarily elect to be Branded with their Fraternity/Sorority Letters. This is far less common in Sororities than Fraternities.
* Branding can be used as a strictly voluntary body decoration and permanent body art rather like many tattoos.
* In the Sadomasochistic Scene, it is practiced as a form of bodily mutilation with Consent.
* In extreme BDSM Dominance and submission relationships, a Consensual slave may desire/accept a Branding as a mark of belonging and Commitment (possibly to slavery rather than to the specific Master). Bᴇsᴛ ᴛʜɪɴɢ ᴀʙᴏᴜᴛ Facebook ɪs: Iᴛ ᴡɪʟʟ ᴜʟᴛɪᴍᴀᴛᴇʟʏ ᴋɪʟʟ ᴛʜᴇ ᴇɴᴛɪʀᴇ ʜɪɢʜ sᴄʜᴏᴏʟ ʀᴇᴜɴɪᴏɴ ɪɴᴅᴜsᴛʀʏ · | ||
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* Methods ~
Branding is not a precise practice; variables, such as skin type, cut depth, and how the wound is treated while healing, make the outcome unpredictable.
Branding ~
* Strike Branding:
* Cautery Branding:
* Laser Branding:
Electric sparks jump from the hand-held pen of the device to the skin, vaporizing it. This is a more precise form of Scarification, because it is possible to greatly regulate the depth and nature of the damage being done to the skin.
Whereas with traditional direct Branding, heat is transferred to the tissues surrounding the Brand, burning and damaging them, Electrosurgery Branding vaporizes the skin so precisely and so quickly that little-to-no-heat or damage to the surrounding skin is caused.
* Cold Branding: Bᴇsᴛ ᴛʜɪɴɢ ᴀʙᴏᴜᴛ Facebook ɪs: Iᴛ ᴡɪʟʟ ᴜʟᴛɪᴍᴀᴛᴇʟʏ ᴋɪʟʟ ᴛʜᴇ ᴇɴᴛɪʀᴇ ʜɪɢʜ sᴄʜᴏᴏʟ ʀᴇᴜɴɪᴏɴ ɪɴᴅᴜsᴛʀʏ · | ||
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